|
Save up to 50% if you register now! |
| |
| |
| Moopuna: Home - About Moopuna - Search - Help | Login - Register Now |
| |
| |
| |
| |
| |
| |
|
Term Papers Categories Acceptance EssaysAlcohol & Drugs American History Anatomy & Physiology Animal Science Anthropology Architecture Arts Astronomy Aviation Biographies Biology Book Reports Business Chemistry Computers & Internet Creative Writing Current Events Economics Education Engineering English Environmental Issues Ethics European History Film & Cinema Foreign Languages Geography Government Health & Beauty Health Care History Human Sexuality Legal Issues Marketing Mathematics Medicine Movies Music Mythology Philosophy Physics Poetry Political Issues Political Science Psychology Religion Science Shakespeare Social Issues Sociology Speech & Communications Sports & Games Supernatural Issues Technology Theater World History Zoology | |
|
|
Anne Bradstreet- The Heretical Poet
Greg Saxon Mr. James D'Olivo English II-A 14 April 1995 Anne Bradstreet: The Heretical Poet The purpose of this research is to discuss heretical elements in the poetry of Anne Bradstreet (1612-1672). This is not to imply that Bradstreet was a heretic in the sense that American religious reformer Anne Hutchinson was. Hutchinson (1591-1643) emigrated to Boston in 1634 and preached a doctrine of salvation through intuitive apprehension of grace rather than by works, and attacked the rigid moral and legal codes of New England Puritanism. Anne Bradstreet accepted the tenets of Puritanism and was a very religious person. Anti-Puritan themes are, however, to be found in her poetry in terms of her religious doubts, her expression of personal emotions and thoughts, and her artistry. She did not write to preach or teach,, as Puritan writers were instructed to, but to express herself. It is this personal expression that forms the basis of the heretical elements in her poetry. To understand why personal expression may be considered heretical, the society in which Bradstreet lived and wrote must be examined in order to comprehend what kinds of human activities and behaviors were acceptable and how Bradstreet deviated from these behaviors. Bradstreet was not truly unorthodox in that she did not dissent from accepted beliefs and doctrine. She was a woman of the 17th Century and lived in a male dominated, intensely religious society. She lived within the limitations not only of the beliefs and standards of her society, but of her sex. A woman's place was definitely in the home in Colonial America. The experiences of women were considered narrow and trivial in comparison with men's. Puritanism was more than a religious belief; it was a way of life. "In the dozen years before 1640, some 15,000 Englishmen crossed the Atlantic in order to establish a 'Holy Commonwealth' in which that way of life could flourish"(Hall 1)... Please login to view comments from other users.
If you are having problems registering, please don't hesitate to contact us. | |||||||||||||||||||||||||
|
|
| Home | Register | Search | Help | Contact | Retrieve Password | Cancel Subscription | Privacy Policy | Disclaimer | Back to Top |
|
|
|
| © Copyright 1999-2007 Moopuna.com. All Rights Reserved. |