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Liberation Feminist Hermeneutics, As Described

Statistics

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Total Pages: 17.43
Total Words: 4358
Total Characters: 24067
Number of Sentences: 300

Averages

Words per Sentences: 14.53
Characters per Words: 5.52

Readability

Flesch Reading Ease: 50.73
Fog Scale Level: 13.95
Flesch-Kincaid Grade Level: 9.79

Liberation Feminist Hermeneutics, as described

By Elisabeth Schuessler Firoenza
Hermeneutics Seminar

February 29/00

Box #260

Table of Contents I.  Introduction………………………………………………………………..p.3
A.  An Historical Overview…………………………………………..p.3-4

B.  An Overview of Feminist Hermeneutics………………………..p.4-5

VI.  Presuppositions

            A.  Introduction and Preface to the Hermeneutics of ……………..p.6

                  Elisabeth Schuessler Fiorenza

B.  Scripture:  Mythical Archetype vs. Historical Prototype………p.6-8

            C.  Egalitarianism and Gender………………………………………p.8-9

            D.  Patriarchy………………………………………………………….p.9-10

V.  A Hermeneutics of Proclamation:  Goals of Feminist Hermeneutics….p.10-12

VI.  Techniques

A  “The Discipleship of Equals”:  Historical Reconstruction……...p.12-14

            B.  A Hermeneutics of Suspicion and Actualization………………..p.15-16

VII.  Fiorenza in Action!:  Galatians 2:28…………………………………..p.16-17

VIII.  Conclusion ……………………………………………………………..p.17-18

IX.  Works Cited………………………………………………………………p.19



I.  Introduction

            For millennia, indeed all of recorded history, women have remained in drastic seclusion in society and historical studies.  The Bible provides no radical difference in this historical analysis.  Indeed, the Bible maintains much of the patriarchal presuppositions and attitudes of surrounding cultures and societies.  The OT contains many patriarchal mindsets and laws; the NT canon seems somewhat contradictory over the place of women in the church, family, and society.  It is in this environment that women find themselves in the twentieth century.  Women, particularly egalitarian feminists, struggle over what is the appropriate response to the Bible, Christian traditions, and the church.  Phyllis Trible comments on feminist hermeneutics and theology (which is often hard to d...

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