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ISLAM AND WOMEN’S SEXUALITY:
A RESEARCH REPORT FROM TURKEY The control over women’s sexuality through restriction, coercion, violence or more complicated forms of political and social manipulation remains the most powerful tool of patriarchy in the majority of societies. Religion is often misused, both as an instrument of this control mechanism and as a cultural system, to legitimize the violation of women’s human rights. However, concentrating on the role of religion in constructing women’s sexuality without taking into consideration its interaction with the economic and political structures in a particular community can lead to erroneous conclusions. Like many other religions, Islam does not have a static or monolithic tradition. Islam has interacted with sociopolitical and economic conditions at a particular time and geographic location in order to ensure its survival and power. In the process, it has not only absorbed the practices and traditions of the two other monotheistic religions born in the same territory, namely Judaism and Christianity, but also the pre-Islamic practices and traditions of the particular geographic location in which it has striven to survive and gain power as a cultural and political system. Thus, it is very difficult to define what is intrinsic to Islam in organizing sexual behavior. The issue becomes even more complicated when we look at the interaction of factors such as class and race with Islam at a particular time and place, which has led to different religious interpretations and practices. All of these factors often produce different schools of Islamic thought, some of which can exist even within the same community. Discourses on sexuality in Islam often fail to consider differences in practices in different Muslim communities as well as the spaces of negotiability created by social taboos and silences related to sexual behavior.1 Nonetheless, even discourses based on an analysis of the Koran and the liter... Please login to view comments from other users.
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